I posted the concluding thought on Facebook a few weeks ago and family members were a little miffed that I “misused” scripture, so I decided to misuse it for a larger audience. After all, misuse of scripture is one of our proudest Protestant traditions, and one which I have discussed many times before. Martin Luther believed the scripture was accessible to all and should be the responsibility of Christians to interpret.
Like many of my own evangelical family (although he would not have considered himself evangelical) Luther thought the scriptures were transparent and not open to interpretation. Open reading of the scripture was preferable to the Catholic practice of reading scriptures in Latin and telling the laity (or idiota) what they meant. Unfortunately, the meaning of scripture is far from obvious, as is made obvious by the constant fracturing of Christian ideology.
For example, many fundamentalist Christians choose to exclude same sex couples from the rites of marriage based on a single passage in Genesis (2:24) repeated in Matthew 19:5, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one.” This is the only verse that really can be used to address marriage since other verses addressing homosexuality condemn them to death and eternal damnation. The latter is out of our jurisdiction and just about everyone, except for a few ultra-right crazies, prefers to ignore the former.
The problem is, Jesus is pretty specific that the verse applies to divorce, not same-sex marriage. Nor, unfortunately, does the word “marriage” actually show up in either passage. Jesus uses the verse as an analogy to the lifetime commitment entailed in marriage, telling us it is wrong to set aside our wives for anything but adultery. Husbands, by a literal interpretation, are off the hook, but we would be loathe to restrict the literal meaning of the verse to a wive's adultery. In other words, we don't even apply the same standards of interpretation to a single verse.
So let's try the same approach to other scriptures to see what we can come up with:
In Romans 1 Paul does not label homosexuality a sin but he merely says they “burn with lust” for each other. In 1 Corinthians 7 Paul says the best way to stop couples from extramarital sex is for them to marry, because “it is better to marry than to burn.”
So I don't see any way around it. By using the same principles of interpretation used by opponents of same sex marriage, it turns out that God actually wants gay couples to marry so they will no longer engage in promiscuous extramarital sex. Gay marriage has the scriptural seal of approval after all.